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Surah Al-Waqi"ah 56:1-38 <1/3>



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Anda sedang menonton: Surat al waqiah ayat 35-38

بِسۡمِ اللهِ الرَّحۡمٰنِ الرَّحِيۡمِ اِذَا وَقَعَتِ الۡوَاقِعَةُ ۙ‏  لَيۡسَ لِـوَقۡعَتِهَا كَاذِبَةٌ​ ۘ‏  خَافِضَةٌ رَّافِعَةٌ ۙ‏  اِذَا رُجَّتِ الۡاَرۡضُ رَجًّا ۙ‏  وَّبُسَّتِ الۡجِبَالُ بَسًّا ۙ‏  فَكَانَتۡ هَبَآءً مُّنۡۢبَـثًّا ۙ‏  وَّكُنۡـتُمۡ اَزۡوَاجًا ثَلٰـثَـةً ؕ‏ فَاَصۡحٰبُ الۡمَيۡمَنَةِ ۙ مَاۤ اَصۡحٰبُ الۡمَيۡمَنَةِ ؕ‏ وَاَصۡحٰبُ الۡمَشۡـئَـمَةِ ۙ مَاۤ اَصۡحٰبُ الۡمَشۡـئَـمَةِؕ‏  وَالسّٰبِقُوۡنَ السّٰبِقُوۡنَۚ ۙ‏  اُولٰٓـئِكَ الۡمُقَرَّبُوۡنَ​ۚ‏  فِىۡ جَنّٰتِ النَّعِيۡمِ‏  ثُلَّةٌ مِّنَ الۡاَوَّلِيۡنَۙ‏  وَقَلِيۡلٌ مِّنَ الۡاٰخِرِيۡنَؕ‏  عَلٰى سُرُرٍ مَّوۡضُوۡنَةٍۙ‏  مُّتَّكِـئِيۡنَ عَلَيۡهَا مُتَقٰبِلِيۡنَ‏  يَطُوۡفُ عَلَيۡهِمۡ وِلۡدَانٌ مُّخَلَّدُوۡنَۙ‏ بِاَكۡوَابٍ وَّاَبَارِيۡقَ ۙ وَكَاۡسٍ مِّنۡ مَّعِيۡنٍۙ‏  لَّا يُصَدَّعُوۡنَ عَنۡهَا وَلَا يُنۡزِفُوۡنَۙ‏  وَفَاكِهَةٍ مِّمَّا يَتَخَيَّرُوۡنَۙ‏  وَلَحۡمِ طَيۡرٍ مِّمَّا يَشۡتَهُوۡنَؕ‏  وَحُوۡرٌ عِيۡنٌۙ‏  كَاَمۡثَالِ اللُّـؤۡلُـوٴِالۡمَكۡنُوۡنِ​ۚ‏  جَزَآءًۢ بِمَا كَانُوۡا يَعۡمَلُوۡنَ‏ لَا يَسۡمَعُوۡنَ فِيۡهَا لَغۡوًا وَّلَا تَاۡثِيۡمًا ۙ‏  اِلَّا قِيۡلًا سَلٰمًا سَلٰمًا‏ وَاَصۡحٰبُ الۡيَمِيۡنِ ۙ مَاۤ اَصۡحٰبُ الۡيَمِيۡنِؕ‏  فِىۡ سِدۡرٍ مَّخۡضُوۡدٍۙ‏  وَّطَلۡحٍ مَّنۡضُوۡدٍۙ‏  وَّظِلٍّ مَّمۡدُوۡدٍۙ‏  وَّ مَآءٍ مَّسۡكُوۡبٍۙ‏  وَّفَاكِهَةٍ كَثِيۡرَةٍۙ‏  لَّا مَقۡطُوۡعَةٍ وَّلَا مَمۡنُوۡعَةٍۙ‏  وَّ فُرُشٍ مَّرۡفُوۡعَةٍؕ‏  اِنَّاۤ اَنۡشَاۡنٰهُنَّ اِنۡشَآءًۙ‏  فَجَعَلۡنٰهُنَّ اَبۡكَارًاۙ‏  عُرُبًا اَتۡرَابًاۙ‏  لِّاَصۡحٰبِ الۡيَمِيۡنِؕ‏ 
(56:1) once the event will come to pass (56:2) – and kemudian there will be nobody to refuse its occurrence1 – (56:3) (a calamitous Event) that kandil turn points upside down:2 (56:4) once the planet will unexpectedly shake through a terrible shaking,3 (56:5) and the mountains will crumble (56:6) and also will scatter abroad right into fine dust. (56:7) girlfriend shall then become three groups.4 (56:8) The people on the Right:5 and how fortunate will be the rakyat on the Right! (56:9) and also the setiap orang on the Left:6 and how miserable will certainly be the people on the Left! (56:10) as for the Foremost, they will certainly be the foremost!7 (56:11) They akan be near-stationed (to anda Lord), (56:12) in the Gardens the Bliss. (56:13) A throng of the ancients, (56:14) and also a couple of from later times.8 (56:15) castle (will it is in seated) top top gold-encrusted couches, (56:16) reclining ~ above them, arrayed challenge to face; (56:17) immortal youths akan go around them9 (56:18) through goblets and also ewers and a cup filled with a drink drawn from a untuk berlari spring, (56:19) a drink through which their minds will not it is in clouded nor will certainly it reason drunkenness;10 (56:20) lock will juga go about them with the fruit of i beg your pardon they might choose, (56:21) and with the flesh of any fowl that they may desire come eat;11 (56:22) and also there shall be wide-eyed maidens, (56:23) beautiful together pearls hidden in anda shells.12 (56:24) every this akan be theirs as a reward for milik mereka deeds. (56:25) over there they shall hear no idle talk nor any type of sinful speech.13 (56:26) all talk will be sound and also upright.14 (56:27) together for the setiap orang on the Right, exactly how fortunate dimaksudkan untuk be the rakyat on the Right! (56:28) They dimaksudkan untuk be in the midst of thornless lote trees,15 (56:29) and also flower-clad acacias, (56:30) and also extended shade, (56:31) and gushing water, (56:32) and abundant fruit,16 (56:33) never-ending and also unforbidden. (56:34) They akan be on upraised couches, (56:35) and dari mereka spouses We dimaksudkan untuk have lugged them right into being afresh, (56:36) and akan have make them virgins,17 (56:37) strongly loving18 and also of corresponding age.19 (56:38) all this will certainly be for the orang on the Right;

1. Opened the discourse through this sentence by itself signifies the this is solution to the objections that dulu being increased in the disbelievers’ conferences versus Resurrection. This was the time once the setiap orang of Makkah had hanya begun come hear the invitation to Islam indigenous the Prophet Muhammad (peace it is in upon him). In it what seemed most astonishing and also remote from factor to lock was the the entire system that the earth and heavens would someday be i turned down and then another dunia would be collection up in which all the dead, of the former and the latter generations, would certainly be resurrected. Bewildered they would ask: This is hanya impossible! wherein will this earth, these oceans, this mountains, this bulan and sunlight go? just how will the centuries-old dead bodies rise up come life? How deserve to one in his senses think that there will certainly be lagi life after ~ death and there will certainly be gardens of Paradise and also the api of Hell? sebagai were the misgivings that were being to express at the time all over in Makkah. That was against this background the it was said: once the inevitable event happens, there akan be nobody to belie it.

In this verse words waqiah (event) has been tangan kedua for Resurrection, which nearly method the very same thing as the bahasa inggris word inevitable, signifying thereby the it is something the must come to pass. Then, the happening has actually been explained by the word waqiah, i beg your pardon is tangan kedua for the sudden event of a disaster. Laisa li-waqati-ha kadhibat-un can have two meanings:

(1) that it will certainly not be mungkin that its incident be averted, or stopped, or turn back; or, in other words, there will certainly be no strength to do it appear as one unreal event.

(2) that there will be no living being to phone call the lie the the event has no taken place.

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2. Literally: that which causes something or someone to rise and to fall. That one definition can be that it will certainly upset every order and also it will turn things upside-down. Lainnya meaning can juga be the it will certainly exalt the lowly and also bring low the high and mighty; the is, on its guru kedua datang the decision regarding who is noble and who is ignoble amongst the people will be made on rather a berbeda basis. Itu who posed together honorable setiap orang in the dunia would akan contemptible and those who menjadi considered contemptible would menjadi honorable.

3. That is, it will not be a regional earthquake the may take place in a limited area, however it will certainly shake the whole earth to that is depths every one of a sudden, and it will experience a tremendous jolt and also tremors all through.

4. Back the resolve apparently is command to the orang to who this discourse to be being recited, or who may read that or hear it review now, in fakta the entire mankind is its addressee. All manusia beings who have actually been born dari the an initial day that creation and will be born it spins the job of Resurrection will eventually he separated into 3 classes.

5. Words maintanah in ashab-al-maimanah, in the original, may have actually been obtained from yamin, which method the right hand, and juga from yumn, i m sorry means good omen. If it is taken to be obtained from yamin, kemudian ashab-almaimanah would certainly mean: those of the ideal hand. This, however, does not indicate its lexical meaning, but it signifies the orang of exalted rank and position. The Arabs concerned the best hand together a price of strength and eminence and honor, and also therefore would seat a rakyat whom they wished to execute honor, on the appropriate hand, in the assemblies. And if it is take away as acquired from yumn, ashabal- maimanah would median fortunate and blessed people.

6. The word mashamah in ashab-al-mashamah, in the original, is indigenous shum which method misfortune, ill-luck and also bad omen. In arab the left hand juga is referred to as shuma. The Arabs concerned shimal (the left hand) and shum (bad omen) as synonyms, the left hand gift a prize of weakness and also indignity. If a bird flew left top top the commencement of a journey, lock would untuk mengambil it as a poor omen; if they do a person sit on anda left, it intended they pertained to him together a weak man. Therefore, ashab-almashamah indicates ill-omened people, or itu who would suffer disgrace and also ignominy, and also would be made to stand on the left next in the court the Allah.

7. Sabiqoon (the foremost) implies the people who excelled rather in kebajikan and love that the kebenaran and in good works and also responded to the call of Allah and His Messenger (peace be upon him) before others. They were juga in the forefront in their response to the panggilan for jihad, because that spending anda wealth for the services of the needy and for publik services, or for inviting rather to kebajikan and truth. In short, they are ever before ready for dispersing the good and wiping the end evil and untuk membuat sacrifices and also exerting us whenever there was require for it. ~ above this an extremely basis, in the Hereafter too, they will be inserted in the forefront.

Thus, mankind, so come say, will be ranged in Allah’s court choose this: on the best hand, there will be the righteous, ~ above the left the wicked, and in the forefront (nearest in divine presence) the Sabiqoon (the foremost in confidence and great deeds). Follow to a Hadith report by Aishah the Prophet (peace it is in upon him) request the people: do you recognize who, on the day of Resurrection, will he the very first to be accommodated dibawah the magnificent shade? The rakyat said Allah and His Messenger (peace be upon him) only had actually the ideal knowledge. Thereupon the Prophet (peace it is in upon him) replied: those who were seperti that once the kebenaran was presented sebelum them, they embraced it forthwith; as soon as a right was asked of them, castle discharged the gracefully; and their decision in respect that others was the same as in respect of milik mereka own selves. (Musnad Ahmad).

8. The commentators have actually differed regarding who room implied by the former and also the latter people.

One group of them has expressed the see that the former people dulu the areas that passed away sejak the time the the Prophet Adam (peace it is in upon him) till the moment of the Prophet Muhammad (peace be upon him), and also the setiap orang of the last day are those who will have actually lived in the world dari the adventis of the Prophet (peace it is in upon him) it spins the day of Resurrection. Dimana the verse would mean: The mageri of the Sabiqoon (the foremost in faith and an excellent deeds) among the orang who happen away during the hundreds of years before the guru kedua datang of the Prophet Muhammad (peace be upon him) would be greater, and also the sourse of those who would acquire to the rank of the Sabiqoon among those people who have actually been born darimana the guru kedua datang of the Prophet (peace be upon him), or will be born till the day of Resurrection, will be less.

The second group says that the former and the latter in this verse imply the former and the latter rakyat of the divine Prophet’s (peace be upon him) very own ummah itself. That is, in his ummah the setiap orang belonging come the earliest period were the former amongst whom the sourse of the Sabiqoon will certainly be greater, and also the setiap orang of the later periods are the latter amongst whom the sourse of the Sabiqoon will certainly be smaller.

The 3rd group stop the view that this suggests the former and also the latter rakyat of every Prophet’s own ummah. That is, there will be plenty of Sabiqoon among the earliest pendant of every Prophet, but amongst his later on followers dari mereka number will decrease. The words of the city bear every the three meanings, and also possibly all 3 ate implied, because that there is no contradiction between them. Besides, they give another meaning juga and that also is correct: Every early titik of a Prophet’s following the relationship of the Sabiqoon in manusia population would be greater and in the later periode less, for the mageri of the employees of great and right does not boost at the perbandingan of rise of the manusia populations. They might be more numerous as versus the Sabiqoon of the faster period. Yet on the whole milik mereka number as versus the dunia population walk on becoming less and also less.

9. This implies boys that will ever remain boys and stay young. Ali and Hasan Basri say the these will certainly be those children that died sebelum reaching their maturity; therefore, they will neither have actually any good works to their credit because that which they may be rewarded, nor any evil deeds for which they may be punished, however obviously, this could imply itu people who would no deserve Paradise. For, together for the true believers, about them Allah has actually guaranteed in the Quran that anda children will certainly be joined with them in paradise (Surah At-Toor, Ayat 21). This is tambahan supported through the Hadith, i m sorry Abu Daud, Tayalisi, Tabarani and Bazzar have actually related on the government of Anas and also Samurah bin Jundub, according to which the Prophet (peace it is in upon him) claimed that the kids of the polytheists will be air hostess of the rakyat of Paradise. (For lebih-lebih lagi explanation, see (E.N. 26 of surah As-Saaffat) and also (E.N. 19 of surah At-toor).

10. For explanation, watch (E.N. 27 of surah As-Saaffat);(E.N. 22 of surah Muhammad) and( E.N. 18 of surah At-Toor).

12. Because that explanation, watch (E.Ns 28, 29 of surah As-Saaffat); (E.N. 42, of surah Ad-Dukhan) and also (E.N. 51 of surah Ar- Rahman).

13. This is one of the kepala blessings that Paradise, which has been mentioned at several areas in the Quran, viz. The in Paradise umat ​​manusia ears will continue to be secure versus idle and also frivolous talk, lying, backbiting slander, invective, boasting and also bragging, taunts and also mockery, satire and also sarcasm. It will certainly not it is in a culture of foul-mouthed, indecent setiap orang who will throw dirt at each other, but a society of noble and civilized rakyat free of such frivolities. A rakyat who has actually been blessed with some decency of perilaku and feeling by Allah can really well feel apa an agony the is in worldly life, a harapan of deliverance indigenous which has actually been offered to man in Paradise.

14. Some commentators and translators have actually taken the words, illa qilan salam-an salama, to typical that in heaven one will hear just the greeting the Peace, tranquility on every side; the correct view, however, is the it indicates healthy and also wholesome speech, i.e. Such speech as may be totally free of the vices and also blemishes, faults and evils, that have actually been pointed out in the coming before sentence. Di sini the word salam has been tangan kedua nearly in the same sense together the english word sane.

15. The is, lote-trees without thorns top top them. This will certainly be a superior sort of the lote-tree to it is in only discovered in Paradise, and also its fruit an in similar way will be lot superior come that uncovered in the world.

16. Words fakiha of the text means: This fruit will certainly neither be seasonal that its supply may fail once the season is over, nor its production will cease as it wake up in a garden after ~ its fruits has been picked. But in heaven every kind of fruit will remain obtainable in abundance in every season and will continue to it is in produced and also supplied no matter exactly how much of it is consumed. And la mamnuah way that there will be no barred or hindrance in obtaining fruit together it is in the gardens the the world, nor will certainly it be the end of reach because of thorn or height.

17. This signifies the virtuous ladies of the world, who will go into Paradise top top the basis of their faith and great works. Allah will make lock young no matter exactly how aged they can have died in the world; will make castle beautiful even if it is or not they menjadi beautiful in the world; and will make them virgins even if it is they passed away virgins in the dunia or after ~ bearing children. If their husbands also entered Paradise through them, they would certainly be joined through them. Otherwise, Allah will certainly wed them to lagi dweller in Paradise. This very explanation that this verse has actually been report from the Prophet (peace it is in upon him) in numerous Ahadith. Follow to Shama ile Tirmidhi, one old woman asked for the Prophet (peace be upon him) come pray because that her join to Paradise. The Prophet (peace it is in upon him) replied: No old mrs will get in Paradise. Hear this the woman went kembali crying. Thereupon the Prophet (peace be upon him) said to the people: phone call her that she will certainly not get in Paradise as an old woman, because that Allah says: We shall create castle anew and also make lock virgins. Ibn Abi dimiliki has related, on the authority of Salamah bin Yazid, the he heard the Prophet (peace be upon him) define this verse, thus: This suggests the females of the world; even if it is they died virgins or married. Tabarani has a lengthy tradition connected from Umm Salamah follow to i m sorry she asked the Prophet (peace be upon him) the meaning of the several recommendations in the Quran to the females of Paradise. In answer, he described this an extremely verse and also said: These room the ladies who passed away as aged and decayed women, v sticky eyes and also gray hair; after this old period Allah will again do them young and also virgins. Umm Salamah asked: If a woman had several husbands in the world, one after the other, to whom will certainly she belong in Paradise? The Prophet (peace it is in upon him) replied: She will he request to do her own choice, and she will select the one who had the best morel character. She will certainly say: O my Lord, do me his wife, because that he to be the ideal in his conduct and also dealings through me. O Umm Salamah, good morell conduct has lugged off all the an excellent of this dunia and the Hereafter. (For lebih jauh explanation, see(E.N. 51 of surah Ar-Rahman).

18. Words uruban is used for the ideal feminine attributes of the woman in Arabic. This signifies a woman that is graceful and elegant, well-mannered and also eloquent, and also brimful of feminine feelings, who loves she husband with all her heart, and whose husband juga loves her v all his heart.

19. This deserve to have 2 meanings:

(1) the they will be of equal period with milik mereka husbands.

(2) that they will be of same age among themselves; i.e. Every the ladies in Paradise will be that the same age and also will eternally remain young.

Both of these definitions may be correct at one and also the very same time, i.e. These women might be of same age among themselves and dari mereka husbands juga may it is in made of equal age with them. According to a Hadith: as soon as the dwellers the Paradise go into it, their bodies will be there is no hair, their mustaches will certainly be just appearing, yet will however he beardless, they will certainly be handsome and fair-complexioned, through sturdy bodies and collyrium stained eyes; they will all be 33 year of age. (Musnad Ahmad: Marwiyat Abi Hurairah). Nearly the same theme has actually been associated in Tirmidhi through Muadh bin Jabal and Abu Saeed Khudri also.